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Nama saya Abdul Karim.
Saya seorang lelaki.
Dalam Bahasa Inggeris, lelaki disebut sebagai “man”.
Untuk diterjemahkan “man” ke dalam Bahasa Melayu, ianya ialah “lelaki”.
Bukan “Abdul Karim”.
Kerana itu nama saya, dan nama lain-lain lelaki yang senama dengan saya.
Takkan semua “man” yang ditemui hendak kita kirakan itu adalah “Abdul Karim”.terjemah god bukan Allah

Begitu juga untuk seorang yang bernama “Mariam”.
Beliau seorang wanita.
Dalam Bahasa Inggeris, wanita disebut sebagai “woman”.
Untuk diterjemahkan “woman” ke dalam Bahasa Melayu, ianya ialah “wanita”.
Bukan “Mariam”.
Kerana itu nama khas kepada wanita itu dan lain-lain wanita yang bernama “Mariam”

Begitulah apabila kita hendak terjemah istilah “God” dari Bahasa Inggeris.
“God” dalam Bahasa Melayu disebut “Tuhan” bukannya diterjemahkan dengan nama khas “Allah”.

Mudahnya nak faham.

By Michelle Vu|Christian Post Reporter

One of America’s pre-eminent evangelicals is challenging the advice of a retiring Roman Catholic Bishop in the Netherlands who has raised eyebrows worldwide by suggesting Dutch Christians pray to “Allah.”

Dr. R. Albert Mohler, Jr., president of The Southern Baptist Theological Seminary, argues that it is inappropriate for Christians to call God Allah based on irreconcilable theological differences associated with the name Allah and core Christian beliefs.

The key condition behind calling the Christian God Allah is that Allah must refer to the same God as the one in the Bible. However, this requirement presents “a huge problem for both Muslims and Christians,” contends Mohler.

The theologian pointed out that the Qur’an explicitly denies that Allah has a son, and Islam considers the idea of a triune God to be blasphemy.

“Thus, from its very starting point Islam denies what Christianity takes as its central truth claim – the fact that Jesus Christ is the only begotten Son of the Father,” wrote Mohler on his web blog Wednesday.

“If Allah has no Son by definition, Allah is not the God who revealed himself in the Son. How then can the use of Allah by Christians lead to anything but confusion …and worse?”

Last Monday, during an interview with a Dutch TV program, 71-year-old Bishop Tiny Muskens promoted the idea of Dutch Christians calling God Allah, believing that it would ease much of the conflict between the Christian and Muslim faiths. Muskens contended that God doesn’t mind what He is called and the arguments over what to call Him is an invention of man.

“Allah is a very beautiful word for God. Shouldn’t we all say that from now on we will name God Allah? …What does God care what we call Him? It is our problem,” said Muskens, according to The Associated Press.

The retiring bishop was a former missionary to Indonesia – the most populous Muslim country in the world – for eight years, where he said priests used the name “Allah” while celebrating Mass.

In response, Mohler pointed out that it would be difficult to support the argument that “Allah” can be used as a generic term for God. The theologian said separation of Allah from the language, theology, and worship closely associated with it is difficult. Moreover, even non-Arabic speaking Muslims use Allah when referring to their god.

Another irreconcilable difference is that Jesus commanded his followers to baptize “in the name of the Father and of the Son and of the Holy Spirit.”

“When this command is taken seriously and obeyed, the whole issue is greatly clarified – a Christian cannot baptize in the name of Allah,” stated Mohler.

“So Bishop Muskens is disingenuous at best when he suggests that God does not care about His name. This is not a matter of mere ‘discussion and bickering,’” said Mohler.

“If Allah has no son, Allah is not the father of our Lord Jesus Christ…This is no mere ‘discussion and bickering.’ This is where the Gospel stands or falls,” the theologian concluded.

Bishop Muskens in the past endorsed other controversial ideas which went against the Vatican leadership – such as those who are hungry can steal bread and that condoms should be permissible in the fight against HIV/AIDS.

dipetik dari: http://membelaislam.wordpress.com/

In the days leading to the decision of the case brought by the Titular Roman Catholic Archbishop applying to use the word Allah in the Malay version of the bible, the Muslim community sat muted whilst being schooled by the non Muslims on their own religion. At the helm of this muted movement were politicians including their ulamas, political alliances and Muslim intellectuals who all agreed that it is permissible for the use of the word Allah in the Catholic weekly Herald publication.

The first effect that we shall see from the decision of the Kuala Lumpur High Court dated 31.12.2009 allowing the Church to use the word Allah in their Malay language publication is the birth of Allah’s son. From now onwards, the Christian God in this new publication shall be referred to as “Allah” and Jesus Christ as “Anak Allah”.

The Muslim calendar, ie the Maal Hijrah for the year 1431 shall be well remembered by all Malaysians as the year where the trinity of Allah accompanied by “Anak Allah” shall be celebrated in the books of the Christians in the mother tongue of the largely Malay muslim populace and marked by the lunar eclipse event. In Surah Al Ikhlas, verse 1-4, Allah says ‘ Say: He is Allah, the One and Only; 2. Allah, the Eternal, Absolute. 3. He begets not, nor is he begotten; 4. And there is none like unto Him.

For the unlettered and unschooled in Islam, verse 3 simply means that Allah “does not give birth”, nor is “Allah given birth to”. It is incumbent for all Muslims, both lettered and unlettered, to uphold the sanctity of the concept of monotheism in Islam and never to allow Allah to be portrayed as having the attributes of a human being, the ability to beget a Son of which the echelons of the political community using Islam as their brand name in Malaysia have so easily facilitated and consented.

Those responsible for allowing this event to take place shall have to answer in their graves and in the hereafter for committing the greatest of all sins, “shirk” or polytheism of the highest degree. No argument can justify the usage of “Allah” and “Anak Allah” in any kitab here; yet those in a position to prevent this occurrence has shamelessly come to the defence of The weekly Herald to teach us how to pray to our ONE GOD.

What is the rationale for using the word “Allah” in the Christian books and how does this promote racial integration or even “One Malaysia”? If anything, this event draws the divide between the races even more. It is a deep shame that we have to live with for the rest of our lives, losing a battle that need not have been fought at all. It is not the fault of the Titular Roman Catholic Archbishop that we lost our pride and identity, we are our own doing. The pride of our community today fell due to treachery by those who fought and won political battles using the name of Islam. In the Quran, Allah warns us most of all against people who sell their religion. Allah says in the Quran, “..do not sell my religion for a paltry sum..”. In this case before us, the situation involved is even worse, they sold their religion for free.

Zainul Rijal Abu Bakar

Presiden

Persatuan Peguam Peguam Muslim Malaysia

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