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By Azril Mohd Amin

Everyone agrees that a universal ethical ideal is harmony among peoples, especially those who are committed to their respective religion. And yet, some people, in particular after 9/11, now mistrust all “organized religion” as being troublesome on this harmony issue. It is urgent here in Malaysia that our Muslim leaders are seen unanimously to support the right steps taken to guarantee peace and security among the religions represented here, and especially to serve as an example to other Muslim countries of the true meaning of “Ummah“.

Our first and best model of “Ummah” was Madinah Munawarrah during the time of Prophet Muhammad (may Allah honour him and grant him peace). Therefore, it is a mistake to define “Islamic State” as an entity which is almost all Muslim, and in which the other religions play very minor roles, if any. By this definition, Indonesia, with 90% Muslims at various levels of devotion to their worship (Ibadah) is more of an “Ummah”. Or perhaps Bangladesh, or Saudi Arabia, or others of overwhelming Muslim populations.

Yet this is a mistake. Our Prophet (may Allah honor him and grant him peace) bequeathed to us a model of statesmanship precisely in his manner of balancing and accommodating the Jews, Christians, Sabeans, and other faiths in Madinah itself. In this writer’s opinion, now we are hoping and praying to emulate such balance and good faith among our population here in Malaysia by the Himpunan Sejuta Ummah (HIMPUN) this weekend, on behalf of which the HIMPUN secretariat has guaranteed that there will be no violence whatsoever, and that there will be no altercation on issues of theology of other religions.

It has been observed that when JAIS went into a church to retrieve a number of Malay Muslims from the Christian devotions and teachings going on, Muslims were told not to feel insecure in their feelings. It seems odd that the Christians, on their side, should feel uncomfortable when Muslims wish to exercise their democratic right to assemble and voice their feelings over issues relating to the followers of their faith in such gatherings as the upcoming HIMPUN. Could they be suffering from guilty conscience? After all, we are not trying to convert them. So why would they be nervous?

The former BERSIH 2.0 demonstration attracted the attention of numerous outside NGOs and other groups, including those who wished to secularize Malaysia and had no understanding of our total commitment to Islam as the religion of the Federation, and our fully constitutional and legislated system of Muslim monarchy, by which any secular “equality” among religions, or proselytizing among the Muslims themselves to change their beliefs, is forbidden.

These outside NGOs, such as that of the notorious George Soros, simply cannot understand the place and meaning of various Islamic-related issues, such as murtad (apostasy), polygamy, family leadership, and the forbidding of all forms of homosexuality especially including what they call “freedom of gender choice” or “same-sex marriage”, in our Malaysian life. Whereas even we Muslims have trouble with these issues, outsiders can hardly be expected to be more advanced in their own understanding.

Therefore, a newly formed secretariat has carefully planned and organized the upcoming HIMPUN to avoid fully any politicization of such contentious issues, side-by-side with the inviolability of the Malay Muslim leadership, in our public and private lives. Our private Islamic theological issues must CEASE FORTHWITH to be adjudicated, judged, or manipulated by outside interests.

Therefore, we should now support HIMPUN, which is carefully crafted to correct the dangers and stresses of the previous interference and challenge against the position of Islam in the Federal Constitution, with all such outside influences which can tear this country apart if they continue to outrage the sensitivity of the Muslims. HIMPUN has secured full permission from government authorities to be held in a completely non-violent fashion, and is also supported by not less than one thousand Muslim-based NGOs (an amazing phenomenon in itself). All Malaysian citizens are invited, regardless of religious or political affiliation. The Christians, however, must respect the self-esteem of the Muslims whose resistance to evangelical missionary activities is implacable and fully defended by the Yang Di-Pertuan Agong and the Malay Rulers. Muslim friendship, however, is freely available and offered to the all communities. This is the meaning behind “1Malaysia” as presently implemented by the central government.

Other Muslim groups that will be represented in the HIMPUN are educational institutions, sports and recreational clubs, self-defense societies, youth clubs, committee members of mosques and suraus, teachers, and many others. It can only be the sheerest folly for any political leaders to resist the will of their own people, especially the young and educated by opposing this event. Itinerary, provision of prayer rooms and food, publicity, public announcements, specially invited guests, and advertisements in all media have been arranged by the HIMPUN Secretariat.

The itinerary will include welcoming speech, keynote address by a prominent guest, nasyid songs emphasizing the theme of defending the sanctity of Islam, greetings from NGO representatives, munajat (do’a of supplication to Allah swt), and presentation and recitation of a pledge to defend the integrity of Islam and Muslims peoples everywhere.

dipetik dari:

In the days leading to the decision of the case brought by the Titular Roman Catholic Archbishop applying to use the word Allah in the Malay version of the bible, the Muslim community sat muted whilst being schooled by the non Muslims on their own religion. At the helm of this muted movement were politicians including their ulamas, political alliances and Muslim intellectuals who all agreed that it is permissible for the use of the word Allah in the Catholic weekly Herald publication.

The first effect that we shall see from the decision of the Kuala Lumpur High Court dated 31.12.2009 allowing the Church to use the word Allah in their Malay language publication is the birth of Allah’s son. From now onwards, the Christian God in this new publication shall be referred to as “Allah” and Jesus Christ as “Anak Allah”.

The Muslim calendar, ie the Maal Hijrah for the year 1431 shall be well remembered by all Malaysians as the year where the trinity of Allah accompanied by “Anak Allah” shall be celebrated in the books of the Christians in the mother tongue of the largely Malay muslim populace and marked by the lunar eclipse event. In Surah Al Ikhlas, verse 1-4, Allah says ‘ Say: He is Allah, the One and Only; 2. Allah, the Eternal, Absolute. 3. He begets not, nor is he begotten; 4. And there is none like unto Him.

For the unlettered and unschooled in Islam, verse 3 simply means that Allah “does not give birth”, nor is “Allah given birth to”. It is incumbent for all Muslims, both lettered and unlettered, to uphold the sanctity of the concept of monotheism in Islam and never to allow Allah to be portrayed as having the attributes of a human being, the ability to beget a Son of which the echelons of the political community using Islam as their brand name in Malaysia have so easily facilitated and consented.

Those responsible for allowing this event to take place shall have to answer in their graves and in the hereafter for committing the greatest of all sins, “shirk” or polytheism of the highest degree. No argument can justify the usage of “Allah” and “Anak Allah” in any kitab here; yet those in a position to prevent this occurrence has shamelessly come to the defence of The weekly Herald to teach us how to pray to our ONE GOD.

What is the rationale for using the word “Allah” in the Christian books and how does this promote racial integration or even “One Malaysia”? If anything, this event draws the divide between the races even more. It is a deep shame that we have to live with for the rest of our lives, losing a battle that need not have been fought at all. It is not the fault of the Titular Roman Catholic Archbishop that we lost our pride and identity, we are our own doing. The pride of our community today fell due to treachery by those who fought and won political battles using the name of Islam. In the Quran, Allah warns us most of all against people who sell their religion. Allah says in the Quran, “ not sell my religion for a paltry sum..”. In this case before us, the situation involved is even worse, they sold their religion for free.

Zainul Rijal Abu Bakar


Persatuan Peguam Peguam Muslim Malaysia


Swine Flu is spreading very fast and causing a lot of public concern in United States and other countries of the world. The World Health Organization (WHO) and Center for Disease Control in US (CDC) have already issued advisories to the general public. We urge Muslims to exercise necessary precautions in this matter.

It is an Islamic teaching that in the situation of wide spread infections, people living in infected areas should be careful not to move around in order to avoid spreading infections. Similarly those who are healthy should avoid traveling to infested areas in order to protect themselves, unless they are needed as doctors or health workers.  Allah says in the Qur’an, “Do not contribute to your destruction with your own hands…” (2:195) The Prophet –peace be upon him- said, “If you are in a land and plague breaks out there, then do not leave that place. If you are told that it is spreading in some land and you are not there, then do not go there.” (Muslim, Hadith no. 5731)

In the light of these instructions the Fiqh Council of North America emphasizes that Muslims should take CDC advisories seriously. Those who are affected by any symptoms of this flu should avoid shaking hands and coming into close contacts with others. They are allowed in this situation to pray at home and not go to the Masjid for congregational prayers, until they are healthy. The Prophet –peace be upon him- said, “A sick person (with contagious disease) must not be brought among the healthy.” (Abu Dau’ud, Hadith 3911)

In case there is a Swine Flu pandemic, public assemblies might be curtailed. In that situation it will be allowed for the Masajid to issue special instructions regarding Jama’ah (congregational) and Jumu’ah (Friday) prayers considering the general welfare of their communities and cooperating with local authorities to maintain public health and safety.

We must also make individual and collective du’a asking Allah to remove this affliction and bless us all.

Fiqh Council of North America


More info:

Swine Flu: Information and How the Muslim Community Can Help

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